Sanctifying Hashem’s Name

There is a Pasuk at the end of שירת דבורה, in the Book of Shoftim that says, אוהביו כצאת השמש בגבורה, that those who love Hashem, are like the sun coming out in all its strength.

The Prophetess Devorah, is praising Yael and Barak and others, who fought valiantly to sanctify the Name of Hashem, in the war against Sisera. They clearly acted in a way that brought honor to G-d. This is Kiddush Hashem, a sanctification of G-d.

When Moshe Rabbeinu asks for forgiveness for the nation, after the sin of the Golden Calf, he also argues on behalf of Kiddush Hashem. Why should He allow the Egyptians to think that He is weak and is incapable of bringing the Jews to Israel. When Hashem is perceived as weak, it is a Chillul Hashem. When He looks strong, it is a Kiddush Hashem.

It is the obligation of every Jew to act in a way that brings honor to G-d. His deeds should be viewed by all as most honorable and praiseworthy. Those who observe such exemplary behavior will praise this individual as well as his G-d. This is the way that we see a fulfillment of Devorah’s prophecy. Those who love Hashem, and show it by acting in a way that is pleasing to Him, are, indeed, like the sun shining in all of its glory.